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Parashurama: The Great Warrior … alphainventions Alpha Inventions RSS Parashurama: The Great Warrior …This is great site. Site will make me crazy.
I posted my link in this site and got huge traffic within an Hour. That’s very cool for blog owner or site owner who wants traffic on their site.
This Site is developed by Cheru Jackson. It is quite a different from normal site, I never seen this type of site on internet.
Thanks Cheru Jackson, for your creativity and developing a unique site. Hurrah…..
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http://Alphainventions.com
A student asks a teacher, “What is love?”
The teacher said, “in order to answer your question, go to the wheat field and choose the biggest wheat and come back.
But the rule is: you can go through them only once and cannot turn back to pick.”
The student went to the field, went thru first row, he saw one big wheat, but he wonders…May be there is a bigger one later.
Then he saw another bigger one.. But maybe there is an even bigger one waiting for him.
Later, when he finished more than half of the wheat field, he start to realize that the wheat is not as big as the previous one he saw, he know he has missed the biggest one, and he regretted.
So, he ended up went back to the teacher with empty hand.
The teacher told him, “..this is love.. You keep looking for a better one, but when later you realize, you have already miss the person..”
“What is marriage then?” the student asked.
The teacher said, “in order to answer your question, go to the corn field and choose the biggest corn and come back. But the rule is: you can go through them only once and cannot turn back to pick.”
The student went to the corn field, this time he is careful not to repeat the previous mistake, when he reach the middle of the field, he has picked one medium corn that he feel satisfy, and come back to the
Teacher.
The teacher told him, “This time you bring back a corn.. You look for one that is just nice, and you have faith and believe this is the best one you get..
This is marriage.”
This is great site. Site will make me crazy.
I posted my link in this site and got huge traffic within an Hour. That’s very cool for blog owner or site owner who wants traffic on their site.
This Site is developed by Cheru Jackson. It is quite a different from normal site, I never seen this type of site on internet.
Thanks Cheru Jackson, for your creativity and developing a unique site. Hurrah…..
http://Alphainventions.com
Once PVNR (PV Narasimha Rao), L.K.Advani and Laloo Prasad Yadav were
travelling in an autorickshaw. They met with an accident and all three of
them died.
Yama Raja was waiting for this moment at the doorstep of death.
He asks PVNR and Advani to go to HEAVEN.
But, for Laloo, Yama had already decided that he should be sent to HELL..
Laloo is not at all happy with this decision..
He asks Yama as to why this discrimination is being made. All the three of
them had served the public. Similarly, all took bribes, all misused public
positions, etc.
Then why the differential treatment?
He felt that there should be a formal test or an objective evaluation before
a decision is made; and should not be just based on opinion or pre-conceived
notions.
Yama agrees to this and asks all the three of them to appear for an English
test.
PVNR is asked to spell ‘ INDIA ‘ and he does it correctly.
Advani is asked to spell ‘ ENGLAND ‘ and he too passes.
It is Laloo’s turn and he is asked to spell ‘ CZECHOSLOVAKIA ‘.
Laloo protests that he doesn’t know English.
He says this is not fair and that he was given a tough question and thus
forced to fail with false intent.
Yama then agrees to conduct a written test in Hindi (to give another chance
assuming that Laloo should at least feel that Hindi would provide an equal
platform for all three).
PVNR is asked to write ‘KUTTA BOLA BHOW BHOW’. He writes it easily and
passes.
Advani is asked to write ‘BILLY BOLI MYAUN MYAUN’. He too passes.
Laloo is asked to write ‘BANDAR BOLA GURRRRRR…. .’
Tough one. He fails again.
Laloo is extremely unhappy.
Having been a student of history (which the other two weren’t),he now
requested for all the 3 to be subjected to a test in history
Yama says OK but this would be the last chance and that he would not take
any more tests.
PVNR is asked: ‘When did India get Independence ?’. He replied ‘1947′ and
passed.
Advani is asked ‘How many people died during the independence struggle?’.
He gets nervous. Yama asked him to choose from 3 options: 100,000 or 200,000
or 300,000.
Advani catches it and says 200,000 and passes.
It’s Laloo’s turn now.
‘
‘
‘
‘
‘
‘
”
‘
‘
‘
”
‘
‘
‘
‘
‘
‘
‘
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‘
Yama asks him to give the Name and Address of each of the 200,000 who died
in the struggle.
Laloo accepts defeat and agrees to go to HELL.
Moral of the story: IF YOUR MANAGEMENT HAS DECIDED TO SCREW YOU, THERE IS NO ESCAPE…… …..
A message to all members of Bhojpuri Express Network
We speak. We talk. We share. NOW, IT IS TIME TO ACT…
Bhojpuri Express Network launches BHOJPURI REVOLUTION…
How can we all develop UP and Bihar and make our region self-sufficient, progressive and well-developed ? Can you make a difference ? How long will we face brain drain out of our states ? Let’s join hands for a new modern Bhojpuri Revolution – a revolution by all bhojpuri professionals united from around the world.
अब समय आ गईल बा कि हमनी के मिलके कुछ करीं जा.. यू.पी-बिहार के विकास कैसे होई ? रउवा आपन सुझाव लिखीं, योगदान दीं आ भोजपुरी एक्सप्रेस से शुरू होखे वाला भोजपुरिया आन्दोलन में भाग लीं
Rail projects worth Rs 30,000 crore to be shifted from Bihar to West Bengal
http://www.bhojpuriexpress.com/forum/topics/rail-projects-worth-rs-30000
Bhojpuriya Andolan – Can we change the face of UP and Bihar ?
http://www.bhojpuriexpress.com/forum/topics/bhojpuri-key-uthan-khatir
Visit Bhojpuri Express Network at: http://www.bhojpuriexpress.com
On August 7 , 2009
At 12hr 34 minutes and 56 seconds on the 7th of August this year, the time and date will be
12:34:56 07/08/09
1 2 3 4 5 6 7 8 9
This will never happen in your life again??!!!!
By the sixteenth century, Bhumihar Brahmins known as karm kandi pandit controlled vast stretches of territory, particularly in North Bihar. In South Bihar, their most prominent representative was the Tekari family, whose great estate in Gaya dates back to the early eighteenth century. With the decline of Mughal Empire, in the area of south of Avadh, in the fertile rive-rain rice growing areas of Benares, Gorakhpur, Deoria, Ghazipur, Ballia and Bihar and on the fringes of Bengal, it was the ‘military’ or Bhumihar Brahmins who strengthened their sway. The distinctive ‘caste’ identity of Bhumihar Brahman emerged largely through military service, and then confirmed by the forms of continuous ’social spending’ which defined a man and his kin as superior and lordly. In 19th century, many of the Bhumihar Brahmins were zamindars. Of the 67000 Hindus in the Bengal Army in 1842, 28000 were identified as Rajputs and 25000 as Brahmins, a category that included Bhumihar Brahmins. The Brahmin presence in the Bengal Army was reduced in the late nineteenth century because of their perceived primary role as mutineers in the Mutiny of 1857, led by Mangal Pandey. Now, a majority of them are farmers with some big land-holders.
Some Bhumihar Brahmins had settled in Chandipur, Murshidabad during late nineteenth and early twentieth century where they are at the top of the social hierarchy. Before independence, it was the custom of the Bhumihar Brahmins to stage an elaborate Kālī puja, during which annual payments were made to servants and gifts of cloth were distributed to dependents, both Hindu and Muslim.
M. A. Sherring in his book Hindu Tribes and Castes as Reproduced in Benaras published in 1872, mentions, “Great important distinctions subsist between the various tribes of Brahmins. Some are given to learning, some to agriculture, some to politics and some to trades. The Maharashtra Brahmin is very different being from the Bengali, while the Kanaujia (Kanyakubja Brahmins) differs from both. Only those Brahmins who perform all six duties are reckoned perfectly orthodox. Some perform three of them, namely, the first, third and fifth and omit the other three. Hence Brahmins are divided into two kinds, the Shat-karmas and the tri-karmas or those who perform only three. The Bhumihar Brahmins for instance are tri-karmas, and merely pay heed to three duties. The Bhumihars, of whom many, though not all, belong to the Saryupareen Brahmin division, are a large and influential body in all that province (United Province).”
Bhumihars were referred to as “Military Brahmin” by Francis Buchanan and as “Magadh Brahmin” by William Adam in 1883. William Crooke in his book, Tribes and Castes of the North-Western Provinces and Oudh, has mentioned Bhuinhar as an important tribe of landowners and agriculturists in eastern districts and that they are also known as Babhan, Zamindar Brahman, Grihastha Brahman, or Pachchima or ‘western’ Brahmans.
In 1889, Pradhan Bhumihar Brahman Sabha was established at Patna “to improve moral, social and educational reforms of the community.” The social reformation among Bhumihar Brahmins had two streams — one led by Sir Ganesh Dutt, and the other by Swami Sahajanand Saraswati. Bhumihars were officially recognized as Brahmins by the government of British India in 1911 census (second all India census report) of British India.
Swami Sahajanand Saraswati, a Bhumihar himself, wrote extensively on Brahmin society and on the origin of Bhumihars. He stated that the Bhumihars are among the superior Brahmins. Some Bhumihar Brahmins are also known for their secular and unorthodox practices, where some of them are also descendants of Hussaini Brahmins. On the social scale, although the Bhumihars are known to be Brahmins, on account of the fact that they were cultivators they were not given the ritual status of Brahmins.
Siyaram Tiwary, the former dean at Visva Bharati University, stated that the Bhumihars are “landed Brahmins who stopped taking alms and performing pujas and rituals”, comparing them with Tyagis of Western UP, Jamindar Bengali Brahmins, Niyogi Brahmins of Andhra Pradesh, Nambudiri Brahmin of Kerala, Chitpavans of Maharashtra, Anavil Desais of Gujarat and Mohyals of Punjab. Bhumihars are classified in the Brahmin varna in Hinduism and hence use the designation Bhumihar Brahmin, but some other communities dispute this claim.
Acharya Tarineesh Jha, himself a Maithil Brahmin scholar has attested how from ancient times to modern all great Brahmin scholars like Maithili Manishi Mahamahopadhyay Chitradhar Mishra, Mahamahopadhyay Balkrishna Mishra; Saryupareen Brahmin scholars Mahamahopadhyay Dwivedi, Mahamahopadhyay Shivkumar Shastri, Dr. Hazari Prasad Dwivedi; Kanyakubja Brahmins scholars Mahavir Prasad Dwivedi, Pandit Laxminarayan Dixit Shastri, Pandit Venkatesh Narayan Tiwari and others have mentioned about Bhumihar Brahmins as their fellow Brahmin brothers.
They are also called Ajachak Brahmans, i.e., Brahmans who do not take alms (jachak) in contrast to the ordinary Brahmans who are Jachaks or almstakers but there are still some who traditionally take alms as in Gaya and Hazaribagh. Like fellow Brahmans, they did not use to hold the plough, but employed labourers for the purpose.
Respected Bhumihar brothers, During the Tretayug there lived a great scholar and a great warrior by the name of PARASHURAM.He is widely regarded as the greatest Brahmin of all time and the sixth incarnation of Vishnu.Parashuram lived in Magadh and he wanted to end the atrocities of the Kshatriyas[Rajputs]all over Aryavarta. Hence he initiated the high class Brahmins of Magadh to take up arms and defend the dignity and identity of Brahmins.After creating an elite military force Parashuram went on a rampage.He defeated one Kshatriya army after the other.Parashuram destroyed no fewer than 21 Kshatriya kingdoms.He became the ultimate scourge of the Kshatriyas.Parashuram and his followers became one of the greatest military forces to inhabit India. The areas controlled by Parashuram stretched from Avantidesh[PUNJAB] in the north to Andhradesh[ANDHRAPRADESH] in the south, from Marathwada[Maharashtra] in the west to Magadh[BIHAR] in the east. Hence Parashuram was the creator of the WARRIOR-BRAHMIN caste.Warrior Brahmins in PUNJAB are known as MOHYALS,in ANDHRAPRADESH as NEOGIS,in MAHARASHTRA as CHITPAVANS and in BIHAR as BHUMIHARS.Even after thousands of years the geographical location and the area of domination remains intact of the above mentioned castes. Parashuram was a holy warrior not an empire builder.He fought for the honour of Brahmins.He showed exemplary courage and great intellect and above all tremendous leadership qualities to champion the cause of Brahmins.As Bhumihars we are naturally blessed with these qualities.We must ally ourselves with our cousins in other states such as the Mohyals,Neogis and Chitpavans. As it is we are the most powerful caste in Bihar and our networking with them will increase our domination over Indian society. Presently a milkman is the virtual Chief Minister of Bihar and an Italian prostitute is the virtual Prime Minister of India.This is a catastrophical disaster of epic proportions.As Bhumihars we must fight against this adverse situation facing our state and nation. We must remember that we crushed Buddhism and Jainism successfully.India is today not a Buddhist nation is largely because of the power used by our forefathers.MIGHT IS ALWAYS RIGHT. Let use all our power and crush pseudo secularism and appeasement of Muslims. Time has proved that only Brahmins are right. As Bhumihars we also have the might. Yadavs and Dalits are uneducated and are a menace to both UP and Bihar.Christians have ties with the Italian Mafia.Pseudo secularists led by the JNU are paid agents of Islamic and Communist countries.Muslims are an incestuous,idiotic, polygamous,illiterate,promiscuous,lecherous, treacherous and illegitimate community.They are eroding our state and our nation. As Bhumihars we have the might and also the right to crush the evil heads of these serpents.Other communities may resent our superiority but the fact remains that we are the feudal aristocracy of Bihar. In the name of Parashuram,Ram and Krishna we must set out on a task of dominating India.It has been done once before and it will be done again.History repeats itself and sometimes the results are great. Let us make this century the century of the Bhumihars.
Regards and Best Wishes,
VIVEK SINHA
Respected Bhumihar Brothers, We are all proud to be BHUMIHARS and rightly so.Let us examine our contribution towards our state and our country spanning a period of several millenia. Magadh was the greatest state of ancient India It was a great imperial superpower which dominated the ancient age of the Indian sub-continent. There were several factors which made Magadh so special.From time immemorial Magadh has produced fierce warriors,mighty conquerors, outstanding thinkers and gifted intellectuals. When we look in the Indian context we find that states like Rajasthan which have a great military tradition but minimal intellectual development.Similarly a state like Bengal which has produced several great intellectuals but has no military legacy. But in the case of Magadh if it produced Parashuram it also produced Valmiki, Chandragupta and Chanakya,Ashok and Mahavir and so on not to mention Ajatshatru and Buddha.Secondly Magadh had a great seat of learning like Nalanda.Therefore it produced the best intellectual capital in the world. But the most important factor was the presence of a great caste known as Magadh Brahmins which is today called BHUMIHAR. The ancient Bhumihars lived by a code of conduct.They were not only brilliant scholars but also outstanding soldiers.The greatest amongst them was Parashuram.He was the one who started this tradition which lives on to this day. In ancient Magadh Bhumihars either became great scholars or pursued careers in the military and rose to powerful positions. During the reign of Ashoka Buddhism became the state religion of India.Bhumihars who were holding high civil and military posts converted to Buddhism.This was only a tactical move.Pushyamitra,a Bhumihar went on to become the supreme commander of the Mauryan army. In a military coup the Mauryan rule was ended. Those Bhumihars which had earlier converted to Buddhism came back to the Vaishnav fold. The Bhumihars declared Buddha to be an incarnation of Vishnu.That was the beginning of the end of Buddhism in India. The next great dynasty which that ruled Magadh were the Guptas.In this era also Bhumihars excelled in every field. During the British rule Bhumihars tried to keep pace with the times.Today most IAS officers are produced by Bihar but during the British rule only a handful of Indians made it.One of the first ICS officers produced by Bihar was my great grand father Shri Ambika Nandan Sinha in the year 1897. Even when our country was relieved of British ruke the first Chief Minister of Bihar was a Bhumihar, Shri Krishna Sinha. Hence we have not only had an impact on our state but also our nation.We not only banished Buddhism but also championed the cause of Vaishnavism.Lomg live the BHUMIHARS.
Yours sincerely,
Vivek Sinha
Pandit Jogendra Nath Bhattacharya says that according to legend constructed by some Brahmins other than Bhumihar Brahmins, the Bhumihars were non-Brahmin Hindus who were conferred the status of Brahmins by a Raja who wanted more Brahmins in his kingdom in order to celebrate religious festivals. Pandit Jogendra Nath Bhattacharya in his book Hindu Castes and Sects published in 1896, went on to write about the origin of Bhumihar Brahmins of Bihar and Banaras as: “The clue to the exact status of the Bhumihar Brahmans is afforded by their very name. The word literally means a landholder. In the language of the Indian feudal systems, Bhoom is the name given to a kind of tenure similar to the Inams and Jagirs of Mohammedan times. By a Bhoom, according to the Rajputana Gazeteer, an hereditary, non-resumableand inalienable property in soil was inseparably bound up with a revenue-free title. Bhoom was given as a compensation for bloodshedin order to quell a feud, for distinguished services in the field, for protection of a border or for the watch and ward of the village. The meaning of the designation Bhumihar being as stated above, the Bhumihar Brahmans are evidently these Brahmans who held grants of land for secular service. Whoever held a secular fief was Bhumihar. Where a Brahman held such a tenure, he was called a Bhumihar Brahman….Bhumihar Brahmans are sometimes called simply Bhumihars…”
Dear Brahmins It is interesting to note that Sakaldwipi Brahmins claims that Chankaya was a brahmin-possible. Bhumihars claims that Chankya was a Bhumihar with the fact that there are some bhumihars who associates themselves with Chanak. Buchanan calls Bhumihar as Magadh Brahmins and Military Brahmin Whereas the word Maga or Magadh is totaly associated with Sakaldwipi brahmins. I dont know about the history of Sakaldwipi or Bhumihar, but at the moment Sakaldwipis are Purohits for all the brahmins including Bhumihars. Kanyakubja Brahmins claims superior to a sakaldwipi but fact is that due to knowledge, wisdom and scholistic approach Sakaldwipi has high status. Bhumihar brahmins are landlord perform three duties prescribed for a brahmin. Originally the are Jujhootiya ( Warrier) and that is the reason a Jujhoutiya Brahmin Sahjananda Sarswati led Bhumihar Brahmin moovement. Swamiji was not against Sakaldwipi rather he was trying to unite all brahmins and farmers. It is difficult to know about Chankaya sect but Chankya was a Brahmin accepted. Kanyakubja has a great history and they are Panktipavan because of the fact that most of them are agriculrist or farmers. Saldwipi brahmin is my Purohit. I am a Bhumihar and we had a kanyakubja priest who was coming from Aara. But later when he was unable to come, We invited “Sakaldwipi Brahmins”. In my village Zamindar was Mr.Tiwari a kanyakubja brahmins,Jyestharaita (Big landowners)were Bhumihar and Sakaldwipi were purohit. No body is superior by caste. Janmana Jayate Sudra, Brahmansya sanskar Uchhayate.
Jnanabihin Brahmin Chandal hai.
I think. Suggestions are always welcome. Make a common ground for all brahmins.
Saap Ne Piya Bakri Ka Khoon ……..Waah.Waah!
Saap Ne Piya Bakri Ka Khoon …..Waah! Waah!Good Afternoon! Good Afternoon! Good Afternoon!!
Tere Pyaar Mein Paagal Ho Gaya Peter ….Waah! Waah
Tere Pyaar Mein Paagal Ho Gaya Peter ….Waah! Waah!Ab Hero Honda Splendor, 80 km Prati Litre .. !!
Bahaar Aane Se Pehle Fizaa Aa Gayii …Waah! Waah!
Bahaar Aane Se Pehle Fizaa Aa Gayii …Waah! Waah!Phool Ko Khilne Se Pehle Bakri Kha Gayii .. !!
Aatma Chhod Gayii Shareer Puraana …..Waah! Waah!
Aatma Chhod Gayii Shareer Puraana …..Waah! Waah!Didi Tera Devar Deewana .. !!
Yashomati Maiyya Se Bole Nandlala ….
Yashomati Maiyya Se Bole Nandlala ….
“Maa, Tata Sky Laga Daala To Life Jhingalala ..!!”
Hoton Pe “Haan” Hai …Dil Mein “Naa” Hain ….
Hoton Pe “Haan” Hai …Dil Mein “Naa” Hain …Shashi Kapoor Kehta Hai: “Mere Paas Maa Hai …”
Aapki Surat Mere Dil Mein Aise Bass Gayii Hai …
Aapki Surat Mere Dil Mein Aise Bass Gayii Hai …
Jaise Chhote Se Darwaaze Mein Bhens Phass Gayii Hai .. !!
जरुरत नहीं पडती, दोस्त की तस्वीर की.
देखो जो आईना तो दोस्त नज़र आते हैं, दोस्ती में..
येह तो बहाना है कि मिल नहीं पाये दोस्तों से आज..
दिल पे हाथ रखते ही एहसास उनके हो जाते हैं, दोस्ती में..
नाम की तो जरूरत हई नहीं पडती इस रिश्ते मे कभी..
पूछे नाम अपना ओर, दोस्तॊं का बताते हैं, दोस्ती में..
कौन केहता है कि दोस्त हो सकते हैं जुदा कभी..
दूर रेह्कर भी दोस्त, बिल्कुल करीब नज़र आते हैं, दोस्ती में..
सिर्फ़ भ्रम हे कि दोस्त होते ह अलग-अलग..
दर्द हो इनको ओर, आंसू उनके आते हैं , दोस्ती में..
माना इश्क है खुदा, प्यार करने वालों के लिये “अभी”
पर हम तो अपना सिर झुकाते हैं, दोस्ती में..
ओर एक ही दवा है गम की दुनिया में क्युकि..
भूल के सारे गम, दोस्तों के साथ मुस्कुराते हैं, दोस्ती में
Have mercy on those on earth. The one above the skies will have mercy on you.
I would rather be exposed to the inconveniences attending too much liberty than to those attending too small a degree of it.
– Thomas Jefferson
Reading made Don Quixote a gentleman. Believing what he read made him mad.
– George Bernard Shaw
Where all think alike, no one thinks very much.
– Walter Lippmann
||Yoga of the Manifestations of God||
Said Lord Supreme:
“Listen to Me again, O mighty armed, My supreme words, which I am speaking before you for your benefit as you are dearer to Me.”
[Chapter 10 verse 1]
“Today I begin to understand what love must be, if it exists. When we are parted, we each feel the lack of the other half of ourselves. We are incomplete like a book in two volumes of which the first has been lost. That is what I imagine love to be: incompleteness in absence.” Goncourt
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The brave Bolshevik Russian leader- Vladimir Ilyich Lenin (Владимир Ильич Ленин) .
Born in Simbirsk (22 April 1870 – 21 January 1924).
Vladimir Ilyich Ulyanov and commonly known by the names V.I. Lenin or simply Lenin, was a Russian revolutionary, Bolshevik leader, communist politician, principal leader of the October Revolution and the first head of the Soviet Union. In 1998, he was named by Time magazine as one of the 100 most influential people of the 20th century. His contributions to Marxist theory are commonly referred to as Leninism.
Lenin practiced as a lawyer for some years in Samara, a port on the Volga river, before moving to St Petersburg in 1893. Rather than pursuing a legal career, he became increasingly involved in revolutionary propaganda efforts, joining the local Marxist group. This group was called the “League of Struggle for the Emancipation of the Working Class”, founded by Lenin in 1895 on the basis of the unification of all Marxist circles in St. Petersburg. The “League of Struggle” was the embryo of the revolutionary party of the proletariat. It was closely associated in its activities with workers’ circles in other cities in Russia. On 7 December 1895, Lenin was arrested, detained by authorities for 14 months, in cell 193 of the St Petersburg Remand Prison. V.I. Lenin was held in solitary confinement for those 14 months after his arrest in December 1895. In February 1897 V.I.Lenin was exiled from St. Petersburg to village Shushenskoye in the Minusinsk district of the Yenisei Gubernia (Province) in Eastern Siberia. At the time this was the very remotest depths of the provinces, hundreds of miles from a railroad. Here he mingled with such notable Marxists as Georgy Plekhanov, who had introduced socialism to Russia.Lenin wrote more than 30 theoretical works during his years of exile. One of these, The Development of Capitalism in Russia, was worked on during these years in exile and finished in Shushenskoye. It was published in 1899 under the pseudonym “Vladimir llyin”.
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